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Showing posts with label issue 11.weekly roshni. Show all posts
Showing posts with label issue 11.weekly roshni. Show all posts

Saturday, April 10, 2010

A true artist never leads life on barometers and calculations: Fatah Halepoto



By Beenish Abdullah

Noted artist and teacher Fatah Halepoto was born on Dec 13, 1938 at Kazi Ahmed, district Nawabshah (now Benazirabad).

His family migrated to Dadu in 1942 and settled there. In his school age, he was very fond of playing cricket and this fond snatched his one leg forever in 1956. Due to this, his studies got stopped and a series of tireless efforts began in his life.

In 1961, he came to Hyderabad for one year training at Art Teachers’ training centre Hyderabad and completed his one year training with second division.

Later he completed his education during his service. He passed matriculation in 1973 and intermediate in 1976, he did graduation in 1979 from City College, Hyderabad. He was appointed as art teacher in district Dadu in 1962.

He tried a lot to do MA but he could not due to financial problems and physical disability. He was very keen to join National College of Arts Lahore but again economic pressure and physical disability blackened his one more dream.

He also filled so many scholarship forms to go abroad for higher education but could not succeed because of his straightforward nature he never adopted flattery means to go abroad. He was called back by Art Teachers' Training Centre Hyderabad in 1972 to educate teachers. After serving this institution for a long time, he took retirement in 1998.

Since 1998, He has been working as free lance painter/artist. He got married in 1989 and has three daughters.

He has organized his several painting exhibitions at national and provincial level. He also taught at Mehran Centre of Excellence for Art and Design for some time. He has been teaching many students privately without charging any fee and has given so many big painters to Pakistan.

Fatah is not only an artist and teacher but symbol of courage which teaches us how to live with all odds.

Q: Is painting just satisfaction of aesthetic sense or can it also be used for the reformation of society?

A: Yes, definitely painting can be used for the reformation of society. I myself have used it as reformation tool. I satisfy my aesthetic sense as well but I also keep on thinking that how my skill can serve the society. Similarly I also keep in view art’s commercial aspect because it’s important. Aesthetic sense is first preference but your belly also requires food. So, both must go hand in hand. But just to paint for the sake of earning money is exploitation of art. Well, a true artist never lead life on barometers, measurements or calculations.

Q: To what extent, you are satisfied with the compensations received by the painters for their paintings in Pakistan?

A: I am adequately satisfied with the rewards received by the painters but not fully. Because if here I charge 10,000 for my one painting, then people argue that what will they do of a piece of paper by buying it for Rs10,000? Aesthetic sense is lacking here. I am not talking about those people who even can’t earn food for three times. How a hungry person can think of aesthetics? But I am talking about those who have money but they don’t have taste. Such people are just machines of making money. So in Pakistan’s big cities like Karachi, Lahore, Islamabad art is very popular and hence compensations for art are also good there but not overall. So that’s why painters prefer to exhibit their paintings abroad because a painting which is hardly sold for Rs50,000 here can easily be sold in for Rs200000 in foreign countries. But nevertheless, as compared to yester times, artists in Pakistan are getting good rewards now.

Q: To what extent, a painter’s personal life and circumstances affect his imagination as well as his paintings?

A: Personal life does matter. If an artist paints something but he’s not acting upon that in his personal life then in my view that painting is useless. Painter should not have a dual personality. A genuine and true artist never betrays or hurts anyone. The respect and reverence of his creation is that his personal life must have some compatibility with his creations. If a painter's own life is very tragic then it doesn't mean that his paintings reflect tragedies only. But one must try to paint the positive lessons got from the tragedies of life because our paintings are our message to society.

Q: Is painting just a God gifted ability or can it be learned by proper training?

A: Firstly talent and then its polishing are important to become a successful painter. But everyone does not come out after becoming something from an institution. If you take a fine arts department, then everyone do not come out as leaned and skilled painter. They just study and memorize like a parrot, but they do not have a creative approach. I never try to impose my style on my students. I just give them a base on which they prepare their own buildings. I try to find out that what ability they have got regarding painting and then appreciate and polish that. That’s how painting can be learned.

Q: Do you feel that in current glamorized and fast era, admiration and attention of people towards painting has been decreased due to presence of many other sources of entertainments?

A: Yes this is fact. If we talk about current situation, boys and girls are blindly running behind glamour. Even some artists are also doing the same drama. But the artists of my age like Gul Jee never did this drama. Now youngsters are following the previous painters. But the achievement is not to become a painter, but achievement is to make your place in 1000 painters so that people wait for your creations that where is that painter's work, his paintings are always marvelous. But in my early childhood, I was very fond of painting birds, butterflies, and natural scenes. But when I became mature, then I also worked on communism. Then in my professional period, I worked on many social issues.

These days our youngsters are a in glamorization and easy going shortcuts to achieve their goals.

Q: How much are you satisfied with the work of new painters?

A: I am very much satisfied with the work of new painters. Not all painters, but some are really doing quality work. I admit, the standard of my students' work is higher than me. I won't say that I was the king and others are pawns. Society always keeps on changing and searching for the new ones. But majority try to walk on easy paths. They don't practice and work hard. Now they are busy in chatting on cell phones all the time.

Q: Do you feel that Media has been giving proper and required coverage to the field of painting like other fields of art?

A: media is covering field of painting but not as much as it should. Especially in past, media use to highlight only those painters, who use to feed media. I personally have suffered from this approach of media. Once, my exhibition was not covered by national media as I did not have enough money. Although situation is better now but still this defect is prevailing here somehow.

Q: What role can media play in widening the scope of paining in Pakistan?

A: Media can play an outstanding role in this regard if it’s true and objective. It can change the fate of a person. Now a day, world is completely moving on media’s information. Whoever denies the importance and strength of media, he is a fool. But approach to media is conditioned with money or friendships with media’s people. So this is a bitter fact that there are some charges of coming at media’s forefront.

This practical work was carried out under the supervision of Sir Sohail Sangi.
http://www.weeklyroshni.com/interview/english/beenish.htm

Friday, April 9, 2010

Maut Dehn Wathi Vinder Mitho Zahar

Drugs....Slow Poison
Article By: Bilqees Fatima






نشو هڪ اهڙو مٺو زهر آهي، جيڪو انسان کي اندران اُڏوهي جيان کائي کوکلو ڪري ڇڏي ٿو. چوندا آهن ته ڪنهن قوم جي وجود کي ختم ڪرڻو هجي ته ان جي تعليم کسي ان کي نشي جهڙي لعنت ۾ مبتلا ڪري ڇڏيو، اسان جي ملڪ ۾ به نشي جو واهپو تمام گهڻو ٿي چڪو آهي، خاص ڪري سنڌ جون موجوده حالتون به ائين ئي ٿي چڪيون آهن، تعليم جي تباهي سان گڏ اسان جي سماج اندر نشي جو واهپو تمام خطرناڪ حد تائين پهچي چڪو آهي.

سنڌ جي اندر خاص ڪري 1980ع کان پوءِ ڪلاشنڪوف ڪلچر ۽ هيروئن کي هٿي ڏني وئي، توهان سنڌ جي ڪنهن وڏي شهر ۾ وڃو يا ٻهراڙين ۾ وڃو، توهان کي نشي جو واهپو تمام گهڻي حد تائين ڏسڻ ۾ ايندو، خاص ڪري هيروئن جي اچڻ کانپوءِ ڪئين خاندانن جا نوجوان نشي جي واهپي سبب تباهه ٿي ويا، توهان اڪثر شهرن جي چوراهن ۽ ڪچرن جي ڍيرن تي سري عام هيروئن جو استعمال ڪندي ماڻهن کي ڏسي سگهو ٿا، پر حڪومت جي ايڏي ته بيحسي آهي، جو انهن کي ڪير به روڪڻ وارو ناهي، نه ئي انهن جو علاج ڪرايو وڃي ٿو.

سنڌ جي اندر خاص ڪري هيروئن جي استعمال سبب ڪيترن ئي مائن جون جهوليون خالي ٿي چڪيون آهن، ڪيترائي نوجوان هيروئن جي سبب تڙپي تڙپي موت جي ور چڙهي وڃن ٿا. انهن سان گڏ انهن جا گهر ڀاتي به تمام گهڻو ڀوڳين ٿا. ڇو جو هيروئن وقت تي نه ملڻ تي هيروئني پنهنجورت کپائڻ سان گڏ گهر، پاڙي وارن جي چوري ڪرڻ گڏ شهرن ۾ پنڻ کان به نه مڙندا آهن. جنهن جي ڪري انهن جا خاندان به معاشري ۾ ذهني طرح تمام ڀوڳين ٿا. انهن سڀني متاثر ماڻهن کي ان موضي مرض مان ڇوٽڪارو ڏياري سگهجي ٿو، ان لاءِ حڪومت کي سخت قدم کڻڻا پوندا.

سڀني نشي وارين شين جي وڪري ۽ رسد تي مڪمل ضابطو آڻجي. جيڪي ماڻهو نشو واپرائين ٿا انهن کي نشي جي تباهه ڪارين کان واقف ڪيو وڃي، انهن جي ذهنن جو برين واش ڪري سٺي طرح علاج ڪري، سٺي ۽ باعزت شهري بنائڻ جي ترغيب ڏني وڃي، جيئن هو پنهنجي انمول زندگي سٺي طرح گذارين، ائين عملي قدم سان ڪيتريون ئي زندگيون بچائي سگهجن ٿيون، ونين جا سهاڳ مائرن جون جهوليون خالي ٿيڻ کان بچي وينديون، ان لاءِ حڪومت کانسواءِ معاشري جو هر لکيل پڙهيل فرد به پنهنجو ڪردار ادا ڪري سگهي ٿو.*

This practical work was carried out under the supervision of Sir Sohail Sangi.
Also visit www.weeklyroshni.com
S.Ahsan

Sindh ja Sardar ain Baradari Jhera






Article by: Riaz Ali
جيئن ٽوپي ۽ اجرڪ سنڌ جي ثقافت جو حصو آهن، تيئن ئي سنڌ جا سردار به سنڌ جي ثقافت ۾ اهم ڪردار ادا ڪري رهيا آهن، سنڌ ۾ مختلف برادريون رهن ٿيون، هر هڪ برادري کي پنهنجو الڳ اڳواڻ يا سردار آهي ته جيئن جيڪي مسئلا ٿين ٿا انهن مسئلن کي حل ڪرائي ۽ جيڪڏهن ان برادري جو ڪنهن ٻي برادري سان تڪرار يا اختلاف ٿئي ته هو پنهنجي برادري جي اڳواڻي ڪري ۽ ٻي برادري سان صلح ڪرائي.

اڳئين زماني ۾ سردار پنهنجي قوم جي عزت رکڻ خاطر پنهنجي جان به قربان ڪري ڇڏيندا هئا، جيڪڏهن ان جي برادري سان ڪا واردات، ٿيندي هئي ته ان جو ازالو ٿيندو هو، ان جي ڪري اڳئين زماني ۾ هر ڪنهن جي عزت، جان ۽ مال حفاظت ۾ هوندا هئا.

اڳئين زماني ۾ جيڪڏهن ڪنهن جو قتل ٿيندو هو، ته هوءَ ٻي ڌر کي بدلو وٺڻ کان روڪيندا هئا ۽ چڱي طرح جاچ پڙتال ڪري صلح ڪرائيندا هئا ۽ معاملي کي ٺاري ٻنهي ڌرين کي پاڻ ۾ کير کنڊ ڪندا هئا، جيڪڏهن اڃا به ڪا ڌر ان ٺاهه تي راضي نه ٿيندي هئي ته پوءِ اهي سردار پنهنجي ذاتي ملڪيت خرچ ڪري ان ڌر کي راضي ڪري وٺندا هئا، ۽ ائين هوءَ پنهنجي برادري کي ڪنهن وڏي تباهي ٿيڻ کان بچائي وٺندا هئا.



سردار ڏسندا هئا ته جيڪڏهن ان جي برادري ۾ ڪي غريب ماڻهو هوندا هئا، ته هوءَ انهن غريب ماڻهن جي ڏکئي وقت ۾ سهارو بڻجندا هئا، ان جي ڪري ئي ماڻهو پنهنجي سردارن سان محبت ڪندا هئا ۽ سردارن تي سِر به گهوري ڇڏيندا هئا.

پر اڄ جا سردار ظالماڻي سوچ رکن ٿا جيڪي پنهنجي برادري جي ترقي ۽ خوشحالي کي نه ٿا ڏسن.

انهن کي صرف پنهنجا مفاد عزيز آهن، اڄ جا سردار پنهنجا مفاد حاصل ڪرڻ خاطر ڪجهه به ڪرڻ لاءِ تيار ٿي ويندا آهن، پوءِ ڇو نه ڀلي انهن کي پنهنجي برادري کي پاڻ ۾ ويڙهائڻو پوي، انهن جي چوري ڪرائڻي پوي يا کڻي ڪنهن جو قتل ڪرائڻو پوي. هو اهڙي ڪمن ۾ ڪنهن ڳالهه جي پرواهه نه ڪندا آهن، شايد اهو سڀ انهيءَ ڪري ڪن ٿا جو انهن جي دلين مان انسانيت ختم ٿي چڪي آهي، جيڪي معصوم نياڻين جي جذبات جو خيال نه ٿا رکن، هوءَ پندرهن سالن جي معصوم نياڻين کي 60 سالن جي پوڙهن سان پرڻائي ڇڏين ٿا ۽ انهن جي خوابن جهڙي دنيا کي اجاڙي جهنم جهڙي زندگي ڏانهن موڪلي ڇڏين ٿا.

اڄ جا سردار تمام ننڍي سوچ رکندڙ، انهن کان ڪنهن غريب ماڻهو جي ترقي برداشت نه ٿي ٿئي، انهن جو اهوئي خيال هوندو آهي ته سڀاڻي ڪو غريب ماڻهو اسان جي سامهون نه اٿي بيهي. انهن جو پهريون قدم اهو هوندو آهي ته هو پنهنجي علائقي جي اسڪولن کي يا ته بند ڪرائي ڇڏيندا آهن، يا پنهنجون اوطاقون بڻائي ڇڏيندا آهن، ته جيئن علائقي جا ماڻهو تعليم حاصل نه ڪري سگهن ۽ انهن جي غلامي ڪندا رهن.

اڄ اسان جي هن پياري امن واري سنڌ ڌرتي تي جيڪي قبائلي تڪرار ٿي رهيا آهن انهن کي وڌائڻ ۾ سردارن جو وڏو هٿ آهي، بلڪه ائين کڻي چئجي ته اهي قبائلي تڪرار پيدا ئي سردار جي ڪري ٿين ٿا. جڏهن به ڪي ٻه ڌريون قبائلي تڪرار ختم ڪرڻ لاءِ راضي ٿينديون آهن ته سردار پنهنجا ماڻهو موڪلي انهن مان ڪنهن هڪ ڌُر کي ڀڙڪائيندا آهن يا وري ڪنهن هڪ ڌُر جو ماڻهو قتل ڪرائي الزام ٻي ڌر تي هڻائي ڇڏيندا آهن، انهن سردارن جي ڪري ئي قبائلي تڪرار اڄ تائين ختم نه ٿي سگهيا آهن. ۽ ڏينهون ڏينهن اهي تڪرار پيچيدا مسئلو بڻجندا ٿا وڃن، انهن تڪرارن جي ڪري ڪيتريون ئي جانيون ضايع ٿي رهيون آهن، ڪيترائي ٻار يتيم ٿي رهيا آهن، ڪيتريون ئي عورتون بيواهه ٿي رهيون آهن ۽ ڪيترا ئي گهر اجڙي رهيا آهن.

قبائلي تڪرارن کان علاوه اغوا، وارداتون، ڦرون، چوري، ڌاڙا ۽ ڪاروڪاري جهڙي فضول رسم ۾ سردارن جو وڏو هٿ آهي.

اهو سڀ ڪجهه آخر ڪيستائين هلندو رهندو؟ هن سهڻي سنڌ تي آخر ڪڏهن امن قائم ٿي سگهندو؟ آخر ان جو حل ڇا آهي؟ ڀٽائي رحه جي هن بيت وانگر مان صرف دعا ئي ڪري سگهان ٿو.

”سائينم سدائين، ڪرين مٿي سنڌ سُڪار،

دوست مٺا دلدار، عالم سڀ آباد ڪرين.“*

This practical work was carried out under the supervision of Sir Sohail Sangi.
Also visit www.weeklyroshni.com

S.Ahsan